Volume 18
Social Practices, Rituals and Festive Events, Traditional Craftsmanship
Intangible cultural heritage values in the Sunda Wiwitan ritual and ancient Sundanese manuscripts as basic concepts of traditional building in Indonesia
Intangible cultural heritage values in the Sunda Wiwitan ritual and ancient Sundanese manuscripts as basic concepts of traditional building in Indonesia
A woman can become a 'man': Rituals and gender equality among the Nsukka Igbo of south-eastern Nigeria
Safeguarding ritual practices in the limestone cave areas along the Swahili coast of the Indian Ocean in Tanzania
Panaad and the Paril: Traditional Systems of Soil and Water Conservation in Cebu, the Philippines
Flowers for 'Mama Mary': Cultural Hegemony and Change in Argao's Traditional Flores de Mayo
Food for the Soul: Eternal Co-existence in the Mayan-Catholic Traditions of Pomuch, Mexico
The value of memory: Suakin’s cultural heritage - significant for whom?
The Ritual of Boat Incineration on the Island of Vis, Croatia: an Interpretation
Tanedori of Taketomi Island: Intergenerational Transmission of Intangible Heritage.
A series of datags and stonewalls rising in a series of terraces in Sitio Cabalawan, Barangay Tabayag.
Mt. Lantoy, considered a sacred site in the upland barangays of Argao. It wasdeclared a watershed forest reserve by the government of the Philippines.
A corn farm (in a wide datag) in Sitio Cabalawan, Barangay Tabayag.
A paril (stone wall structure) built to collect eroded soil.
A Carroza depicting the scourging of Jesus Christ at the pillar.
An example of a Belen featuring the whole Christmas story and other importantevents in the life of Jesus Christ.
One of the author’s informants, now in her 50s, as a ‘flower angel’.
The group of angels and the seminarian assigned to the parish after the end-of-May procession.
Mayan names.Photo: by permission of Eva Chaire, October 2013.
Mrs Rosa Yam showing a hipil.
The dough is wrapped in banana leaves.
Covering the earth oven to cook the pibipollos.
Cleaning and dressing the bones.
Image of the Immaculate Conception of the Virgin Mary.
Bones exposed at the cemetery in a family ossuary. Photo: by permission of Eva Chaire, October 2013.
Mr Rafael Pérez Novelo in his bakery ‘Pomuch’s Bread’.
Wooden cross on top of bones.
Parish Church of the Immaculate Conception of the Virgin Mary.
On the way to visit the shrine after Eid prayers.
Locally made, vibrantly coloured boats.
An example of an old house in Suakin showing the fine woodwork.
Showing the enduring relationship the Suakinese have with the sea.
Showing the enduring relationship the Suakinese have with the sea.
A local boat building yard.
A congregation attending Eid prayers.
The statue of St. Nicholas being carried in procession.
Three boats burning in front of St. Nicholas' Church.
Burning a wooden boat outside St. Nicholas Church (est. c.1000 AD)
Wooden boats chosen for incineration on the beach at Komiža.
St. Nicholas' Church, once a Benedictine Abbey.
Srimpi Gondokusumo danced at SMKN8 (SMKI), Surakarta, Indonesia on November 26th, 2006.The Ridong Trap Dahi movement.
Detail of George Price's regular Quaker Sweat ritual site.
George Price and young Quakers assembling the framework for a Quaker Sweat Lodge Philadelphia yearly meeting. 2009
A covered inipi from a new age ritual in Italy.
People beating drums and gongs and conducting the morning Yu-kui. One of the men is the principal of Taketomi primary school.