Volume 17
Social Practices, Rituals and Festive Events, Traditional Craftsmanship
Between People and Place: Folklore Pertaining to the Natural Environment in a Farming Community in Argao, Cebu
Between People and Place: Folklore Pertaining to the Natural Environment in a Farming Community in Argao, Cebu
The conservation and management of intangible cultural qualities as the fragments of the spirit of place: The case of the Istanbul Land Walls
Intangible heritage in the United States: a history of separate initiatives
Beyond the intangible/tangible binary: an analysis of historic built environments in Valencia, Spain
Panaad and the Paril: Traditional Systems of Soil and Water Conservation in Cebu, the Philippines
Puha Po to Kavaicuwac: a Southern Paiute Pilgrimage in Southern Utah
‘All Hands on Deck’: the ‘Sailing’ Landships as unique Cultural Icons of Barbados
Losing our Masks: Traditional Masquerade and Changing Constructs of Barbadian Identity
The System of Sponsorship for Processional Images and the Traditions Associated with them in Cabiao, Nueva Ecija, the Philippines
Tanedori of Taketomi Island: Intergenerational Transmission of Intangible Heritage.
2007 : the Year of Jeju Folklore Project- eviving the Cultural Heritage of Nature's Paradise
Sheila Kay Adams, story teller, banjo player and NEA Heritage Fellowship recipient.
Hot 8 Brass band at a New Orleans funeral.
Hula performance, Hawaii Volcanoes National Park.
Preparing for local ceremony, Kosrae, Federated States of Micronesia.
Nansemond tribal members recognised by the Commonwealth of Virginia in 1985.
Donald Chosa Jr. Traditional rice gathering in Minnesota, Mark Sauer.
The Smithsonian Folklife Festival, 2002.
Virginia string band, Ballard Branch Bogtrotters Band (1934-1942), Galax, Virginia, 1937. The types of folk traditions recorded through early federal recording efforts.
The horse riders -mayorals- enter the crowded village streets on horseback, followed by bulls. Segorbe, Castellón.
The pilgrims of Culla saying their last prayers on the journey to the historic centre of the village.
The pilgrims of les Useres resting before entering the village after the pilgrimage to Sant Joan de Penyagolosa, Castellón.
The ball pla traditional dancing is celebrated each year in the old bullfighting court of the village of Benassal, Castellón.
The Santantonada celebration takes place in a historic context. A huge pile of bushes is burnt in the central square of the village of Forcall, Castellón.
A series of datags and stonewalls rising in a series of terraces in Sitio Cabalawan, Barangay Tabayag.
A paril (stone wall structure) built to collect eroded soil.
Mt. Lantoy, considered a sacred site in the upland barangays of Argao. It wasdeclared a watershed forest reserve by the government of the Philippines.
A corn farm (in a wide datag) in Sitio Cabalawan, Barangay Tabayag.
The former refectory with medieval masterpieces in the Museum Catharijneconvent.
Offerings found at Five Mile Spring.
View of Kavaicuwac with Kavaicuwac Paayuxwitse in the Foreground.
Water Babies found at Catstair Canyon.
The pilgrims’ first view of Kavaicuwac.
The Entrance to Catstair Canyon.
These dancers perform the Landship at the Crop Over Awards ceremony in 2013.
The Barbados Landship performing the maypole in theCity of Bridgetown as seen in this 35th anniversarycommemorative stamp.
The Pinelands Creative Workshop children performing Landship at NIFCA.
Villagers in an open space/pasture being entertained by a masked stilt walker and band and a lady dancing to the music,1880s.
Feature entitled ‘The cutest hair arrangements for novice Yukata wearers’.
Cover of Kimono-salon, Spring 2011, featuring a popular TV anchor-woman in a kimono.
At the Bingata artist event, Sachiko Yafuso (right), a craftswoman, explains how to make Bingata.
The mambabasa (chanters) chanting the Passion of Christ in front of the images of the non-processional Santo Entierro (left) and the Nazareno of the Tercera Caida(right).
The silver carroza of Our Lady of Sorrows being prepared for the Holy Wednesday procession.
The carroza of the Santo Entierro is decorated with sampaguita garlands in preparation for the Good Friday procession.
A child dressed as an angel lifts the mourning veil of Our Lady during the Salubong ('encounter'), the early morning procession on Easter Sunday.
The silver carroza of Saint John is decorated with lotus flower motifs.
The carrozas that carry the images waiting in the courtyard of the church at Cabiao before the start of the procession.
The Nazareno of the Tercera Caida being prepared for the Holy Wednesday procession.
The images of Christ and the angel from the carroza of The Agony in the Garden were carved by Adrian Cristobal.
People beating drums and gongs and conducting the morning Yu-kui. One of the men is the principal of Taketomi primary school.